Türkiye: The Ages of Anatolia 2026

Day 1: Friday 24 April, Arrive Istanbul

• Tour commences at 1.00pm in the foyer of the Armada Hotel in Istanbul
• Welcome Meeting
• Orientation walk of Sultanahmet: Hippodrome, Blue Mosque & the Arasta Bazaar
• Introductory Lecture at the hotel
• Group Welcome Meal at Balikçi Sabahattin Restaurant

Meeting Point: The tour commences at 1.00pm in the foyer of the Armada Hotel.

Following a short introductory meeting we commence our program with an orientation walk of the Sultanahmet including a visit to the Hippodrome and the Blue Mosque.

The Hippodrome was built by Septimus Severus c. 200 AD and reconstructed by Constantine. It is the major surviving example of the very first phase of Constantinople’s development in which public buildings proliferated. This great circus contains the Kathisma, or Imperial Box, which the Emperor entered directly from his palace, and the Obelisk of Pharaoh Thutmose III (c. 1540 BC), brought to Constantinople in the early 4th century AD and erected here by Theodosius. The obelisk is typical of the plunder brought from every corner of the Roman Empire to enrich the new city. The stone base built to support the obelisk is adorned with relief sculptures of the Emperor and his retinue witnessing the games in the Hippodrome. The hieratic proportions and uncompromising frontality of the imperial portraits reflect the belief in the extraordinary status of the autocrats who ruled this Eastern imperial city. The Hippodrome also contains the Serpentine Column that originally stood in the Temple of Apollo at Delphi, as well as some important later Ottoman buildings.

We also explore the patrimony of Hagia Sophia, both as an inspiration and model to Ottoman architects, with a visit to the Blue Mosque. Built between 1609 and 1616 for Sultan Ahmet, this is one of the largest of Istanbul’s mosques. It is particularly noted for its use of tiles as a sacred decorative element in Ottoman Islamic architecture.

There will also be some time at leisure to explore the Arasta Bazaar which is lined with stores selling pottery, rugs and spices.

Following an introductory lecture at the hotel, we dine at ‘Balikçi Sabahattin’, a traditional fish restaurant, housed in a restored 1927 building. (Overnight Istanbul) D

Day 2: Saturday 25 April, Istanbul

• Yedikule Fortress
• Süleymaniye Mosque incl. tomb of Süleyman & Roxelana
• Rüstem Pasha Mosque
• Spice Bazaar & Artisan District

We begin with a visit to Yedikule Fortress. Mehmet II caused this grand citadel to be constructed in 1458, three years after he conquered Constantinople. The formidable ‘seven-towered’ complex was created by fully enclosing an end section of the ancient Theodosian Walls and adding three new towers to the original four, two of which had constituted the twin towers of Theodosius’ ‘Golden Gate’.

The Süleymaniye Mosque, commissioned by Süleyman the Magnificent, is the masterpiece of Sinan. It is one of the largest imperial mosques and is surrounded by an extensive complex that houses a caravanserai, schools, hospitals and a hospice under a myriad clustered domes. We also visit the tomb of Süleyman and his beloved wife, Roxelana, which are situated in the grounds of the great mosque. 

We end our day with a walking tour from the Spice Bazaar through the artisan area of the old city where we encounter the beautiful Rüstem Pasha Mosque of Sinan, clad with the finest 16th-century Iznik tilework. Completed in 1563, it was designed by Ottoman architect Mimar Sinan for Rüstem Pasha, son-in-law and grand vizier of Süleyman the Magnificent. (Overnight Istanbul) B

Day 3: Sunday 26 April, Istanbul

• Hagia Sophia Grand Mosque – the Upper Gallery
• Basilica Cistern (Yerebatan Sarayi)
• Turkish and Islamic Arts Museum
• Little Hagia Sophia (SS Sergius and Bacchus)

Constantinople was inaugurated by the Emperor Constantine in 330 AD on the site of an earlier city. It was modelled upon the ancient imperial capital of Rome and would initially have looked like any major city of the empire. It was, however, transformed as Christian churches supplanted imperial secular monuments as its key nodal points. After its sacking by the Ottomans, mosques and other Islamic buildings and complexes such as souks supplanted Christian monuments.

We commence our exploration of the development of Byzantine Istanbul with a visit to Hagia Sophia (531-7 AD), the imperial foundation built by Justinian to replace a basilica destroyed during the Nika Rebellion (530-532 AD). Hagia Sophia was converted to a mosque by Sultan Mehmet II (Mehmet the Conqueror) in 1453, declared a museum by Atatürk in 1935, and reconverted into a working mosque in 2020. Its revolutionary design (it was topped by a great dome) and vast size required special modes of construction – innovations which later influenced mosque building in Istanbul.  Our program includes a visit to the upper gallery’s mosaics which  includes the 11th-century mosaic of Empress Zoe offering a scroll to Christ, symbolising the donations she made to the church.

Next, we visit the underground Cistern of Justinian which reopened in 2022 after major renovations. The sophisticated vaulting of this impressive and evocative structure reflects the debt that sixth century Byzantium owed to Roman engineering.

The Museum of Turkish and Islamic Arts is housed in the ‘palace’ of Ibrahim Pasha, Süleyman the Magnificent’s first Grand Vizier. Constructed in 1520 on the west side of the Hippodrome, the building’s magnificent reception hall and numerous rooms leading off long, cool corridors have been recently refurbished and display the rare works in a setting completely in tune with their aesthetics. The collection includes a display of carpets, some of them dating to the Seljuk empire based in Central Anatolia in the 12th and 13th centuries.

We end the day with a visit to the Little Hagia Sophia Mosque, formerly the Church of Saints Sergius and Bacchus (537 AD), the first of a number of churches constructed during the reign of the Emperor Justinian – a period of fruitful experiment in which the centrally planned Byzantine church style took the place of the Latin basilica. (Overnight Istanbul) B

Day 4: Monday 27 April, Istanbul

• Topkapi Palace Museum incl. the Harem and Imperial Treasury
• Hagia Irene Museum
• Archaeological Museum & Çinili Kiosk (subject to reopening in 2025)
• Optional visit to the Grand Bazaar

Today we continue to explore the development of the Ottoman city and its architecture with a visit to the Topkapi Palace. Once the centre of Ottoman power, the palace was planned in a series of zones, each more private than its predecessor. A number of its pavilions constitute faint echoes of the tents of nomadic camps. The historic Fatih Kiosk (or Conqueror’s Pavilion), located in the third courtyard, showcases priceless imperial treasures including The Spoonmaker Diamond – one of the largest diamonds in the world, and the Topkapi Dagger encrusted with emeralds and diamonds. The great palace complex also includes a vast kitchen (now a porcelain museum), baths, various reception rooms, a library and the Harem which was the family residence of the sultans. The latter is decorated with some of the highest quality 16th-century Iznik tiles.

We then make a visit to the Hagia Irene Museum. This was the site of an ancient pagan temple, overbuilt by the first Patriarchal church. Hagia Eirene is the second-oldest Byzantine church still standing in Istanbul, and now serves as a concert venue and museum.

In the afternoon we visit Istanbul’s Archaeological Museum, which contains one of the great collections of pre-classical and classical works, including the famous so- called ‘Alexander sarcophagus’, a fourth century tomb of a Seleucid prince found in Sidon (Syria). Its carved faces constitute some of the most refined carved images of the Greek world. In the grounds of the museum lies the Çinili Kiosk – the finest pavilion in Türkiye with a rich collection of tiles. We shall visit this pavilion subject to renovation works being completed by 2025.

The remainder of the day is at leisure. There will be an optional visit to the Grand Bazaar that reflects the city’s historic role as a centre of trade. Although the range of goods sold here has outgrown that of a traditional souk, the bazaar still retains its Ottoman plan and decoration. This complex has now fused with the nearby ‘Balkan’ bazaar area which has grown in recent years as large numbers of Eastern Europeans visit for shopping and trade. The presence of Balkan traders reflects the city’s continuing role as an emporium at the crossroads of Europe and the Orient. (Overnight Istanbul) B

Day 5: Tuesday 28 April, Istanbul – Bursa

• Sea of Marmara to Bursa
• Ulu Mosque
• Green Mosque and Green Mausoleum of Sultan Mehmet I
• Old Silk Market caravansarai
• Arrive at Hotel Çelik Pasa, Bursa with its own historical hamam (bathhouse)

This morning we depart Istanbul, crossing the Sea of Marmara into Asia by car ferry, and travel to Bursa (ancient Prusa). Besieged by the first Ottoman sultan, Osman, and taken from the Byzantines in 1326 by his son Orhan, Bursa became the first capital city of the Ottoman lands. Here we explore the architecture of the nascent Ottoman Empire. We visit wonderful examples of early Turkish architecture that abound in Bursa from the grand Seljuk-inspired Ulu Mosque built by Sultan Bayezid in 1399, to the famed Green Mosque and Green Mausoleum of Sultan Mehmet I. There will also be time to visit the Koza Han, or Old Silk Market caravansarai. These buildings reflect the Ottomans’ debt to the Seljuk Turks, from whom they wrested power in much of Anatolia. Lunch may comprise the delicious local dish of Iskender Kebab (optional).

Olive oil soap is traditionally used in the Turkish hamam, or bath-house. On arrival at our Bursa hotel we’ll have the opportunity to enjoy this experience as there is a restored hamam operating in the building. (Overnight Bursa) BD

Day 6: Wednesday 29 April, Bursa – Troy – Çanakkale

• Ancient City of Troy
• Museum of Troy

After breakfast we travel we drive from the Sea of Marmara’s Asian shores to the provincial centre of Çanakkale situated at the narrowest point in the Dardanelles Straits. Thirty kilometres south of Çanakkale we reach the site of ancient Troy, the setting for Homer’s Iliad in which he recounts the final year of the Trojan War sometime in the 13th century BC.

We also visit the Troy Museum which opened in October 2018. The museum showcases archaeological findings of the ancient city, as well as 24 gold pieces known as the treasures of Helen of Troy which date to 2400 BC.

We arrive at our hotel, situated within a pine forest overlooking the Dardanelles, in the early evening. (Overnight Çanakkale) BD

Day 7: Thursday 30 April, Çanakkale – ANZAC Cove – Lone Pine – Assos

• The Gallipoli Campaign: ANZAC Cove & Lone Pine Cemetery
• Acropolis and Temple of Athena

Early this morning we cross the Dardanelles (ancient Hellespont), a narrow strait that forms part of the continental boundary separating Asia and Europe. On the northern shores of the strait lies the Gallipoli Peninsula. Here we visit ANZAC Cove for an on-site account of the 1915 landing on ANZAC Beach and the Lone Pine Cemetery.

Following time at leisure for lunch we return across the strait to the landmass of Asia and drive on to the beautiful site of ancient Assos, modern day Behramkale, on the Aegean Sea. Assos was a centre for the production of sarcophagi, which were distributed all over Asia Minor. In the mid-4th century BC Assos enjoyed a period of great renown when a branch of Plato’s famed Academy operated in the town. Aristotle lived in Assos from 347 to 344 BC and married the niece of the ruler of nearby Lesbos. We’ll visit the spectacular site of the ruined Temple of Athena built in about 530 BC and also a small mosque built in the 14th century by Sultan Murat I from the stones of the Byzantine church that originally stood on the site. A recycled stone slab inscribed in Greek and bearing a cross marks the entrance to the mosque. Assos was also visited by Alexander the Great and Saint Paul, and is mentioned in the Acts of the Apostles. (Overnight Assos) BD

Day 8: Friday 1 May, Assos – Pergamum – Kusadasi

• Graeco-Roman Pergamum

We travel south to the spectacular site of Pergamum, the capital city of the (Hellenistic) Attalid kingdom and a centre of art and learning. After Attalus III bequeathed his kingdom to the Romans, it became the focus of Emperor worship in the region, shunned in the ‘Book of Revelation’ as “the seat of the Devil”. At its centre stood the Great Altar of Zeus, now in Berlin’s Pergamon Museum. The siting of its plinth is an intimation of the magnificence of its original setting. The citadel is perched high above a plain and is a fine example of a defensive acropolis. It has a magnificent theatre cut into a dramatic incline, looking out on a broad panorama. The crisp detailing and deep cut which creates a dramatic play of light across Pergamum’s extant architectural sculpture exemplifies the final ‘Baroque’ phase of Greek art which was subsequently to become, after nearly two millennia, Michelangelo’s most important inspiration. Our journey then continues along the Aegean coast towards Ephesus. (Overnight Kusadasi) BD

Day 9: Saturday 2 May, Kusadasi – Ephesus – Kusadasi

• Graeco-Roman Ephesus incl. the Temple of Artemis & The Terrace Houses
• The Ephesus Museum, Selçuk
• Basilica of St John and Isa Bey Mosque, Selçuk

We travel this morning to Ephesus, “the first and greatest metropolis of Asia”. Pergamum was Asia Minor’s imperial religious city, Ephesus its commercial centre. This city boasted one of the seven wonders of the ancient world, the Temple of Artemis (Diana). Although only a single column remains from this celebrated monument, the extant sections of the city (some of which have been restored) constitute one of the world’s most important classical archaeological sites.

Partly Hellenistic, but largely Roman, the city draws us like it did St Paul 2000 years ago, along marble streets, through the Agora, past temples, shops, mosaic footpaths and the Library of Celsus, to the great theatre. Originally seating 24,000 and scene of the protest against St Paul described in the Acts of the Apostles, its ruins awaken vivid images of the civic life of a Roman imperial metropolis.

Opposite the Temple of Hadrian we view two magnificent Terrace Houses built as luxurious residential villas around 200 BC. These houses, which were usually two or three storeyed, had running water and a complex heating system using clay pipes. They included a marble-paved peristyle (courtyard) with columns, surrounded by rooms detailed with floor mosaics and wall paintings which provide an insight into daily life.

We conclude with a visit to the excellent Ephesus Museum which contains two famous statues of the cult goddess, Artemis. Nearby are the impressive ruins of the Byzantine Church of  St John which marks the spot where St John the Evangelist was buried, and the 13th century Isa Bey Mosque. (Overnight Kusadasi) BD

Day 10: Sunday 3 May, Kusadasi – Priene – Miletus – Didyma – Kusadasi

• Archaeological Sites of Priene, Miletus & Didyma

Our study of the Graeco-Roman world continues with a full day’s excursion to three jewels of ancient Ionia and Roman Asia. We have already encountered the Ancient Trojans, the Hellenistic Kingdom and the Roman Empire in previous cities. Priene affords a clear understanding of the makeup of a city of Ionian origin. The Ionians, who gave the world the Ionian (scroll) capital, dominated coastal Asia Minor in the 5th century BC, the period in which Greek sculpture and architecture is said to have entered its classic phase. Here we see the counterparts of the Parthenon in Athens. Priene contains arguably the finest extant Greek theatre in Anatolia. Its layout takes the form of a grid of streets, a plan first used in Ionia and Sicily. It is said to have been developed by Hippodamus of Miletus (flourished c.450 BC), a friend of Pericles. In the city we encounter other architectural forms which served a classical polis such as the bouleuterion (council chamber) and the prytaneion, the administrative centre of the city. Next we visit Hippodamus’ own city, Miletus, also a grid-planned metropolis. Here we see the Faustian Baths and the Agora. Breathtaking in its size, the temple of Didyma was the home of the greatest Greek oracle outside of Delphi. We shall explore this shrine in detail. (Overnight Kusadasi) BD

Day 11: Monday 4 May, Kusadasi – Aphrodisias – Pamukkale

• Aphrodisias
• Terraced mineral pools of Pamukkale (Hierapolis)

A full-day coach trip takes us from the Aegean coast inland to the ancient city and shrine of Aphrodisias. Its spectacular ruins include a theatre, odeon, temples, baths, streets and public squares, several churches, a Sebasteion with its propylon, porticoes and processional way, and a stadium. The site boasts pristine monuments which are not visited by as many tourists as the sites of the littoral. As its name suggests, Aphrodisias was originally a shrine to Aphrodite. Its loyalty to Rome during the wars with Mithridates VI Eupator (120-63 BC) attracted Latin support and it burgeoned as a major centre in Asia Minor. Its fine local stone was used by an accomplished school of sculpture whose works have been found in locations as distant as Hadrian’s villa at Tivoli and the North African city of Leptis Magna. Examples abound both on site and in Aphrodisius’ excellent museum. Next we journey to the Graeco-Roman spa city of Pamukkale – ancient Hierapolis – with its white cliffs, terraces and mineral pools. (Overnight Pamukkale) BD

Day 12: Tuesday 5 May, Pamukkale – Dinar – Beysehir – Konya

• Graeco-Roman Hierapolis (Pamukkale)
• Esrefoglu Mosque, Beysehir

‘Pamukkale’ in Turkish means ‘cotton castle’ an appellation that refers to the site’s magnificent terraces of smooth, white calciferous rock deposited by a mineral spring over millennia. Classical Hierapolis was probably of Seleucid foundation. It passed to the Attalids and then Rome with the creation of the province of Asia Minor in 129 BC. It became a commercial centre, producing copper objects, wool and nails. Hieropolis adopted Christianity early and became a metropolitan see (city) under Justinian. In the 12th century it passed to the Turks.

We commence with an early morning walk through the ancient city examining elements of its plan and architectural features such as the cardus maximus, its Temple of Apollo, nymphaeum, Plutonium (Pluto’s Gate) and extensive necropolis.

We depart Pamukkale and the world of classical cities to drive out along the ancient Roman road across the flat Anatolian plain to Konya (ancient Iconium). En route we make a brief stop in Dinar for lunch, and then continue west to Lake Beysehir where we visit the Esrefoglu Mosque. Included in the UNESCO World Heritage List in 2023, this 13th-century mosque was commissioned by the Esrefogulları family, one of the self-governing family states (beyliks), who had made Beysehir their capital. The mosque features one of the largest and best preserved wooden roofs in the Islamic world which is supported by 42 columns made from cedar wood. The mihrab is decorated with ceramic mosaics which reflect the Seljuk traditions: consisting of geometric and botanical elements, stalactites, a rosette and inscriptions. (Overnight Konya) BD

Day 13: Wednesday 6 May, Konya – Çatalhöyük – Konya

• Ancient Site of Çatalhöyük & Visitors Centre
• The Karatay Medrese & Tile Works Museum
• Mevlâna Museum

Early this morning we take the road out of Konya to visit Çatalhöyük. This 10,000 year-old site is the oldest known human settlement and yields fascinating information about the earliest human communities. We explore the site not only for its extant remains but also to gain an insight into the interpretive analysis of archaeologists who have worked here.

Our interest in Konya stems not from its ancient history but from its status as Anatolia’s first Seljuk capital and as an important centre of pilgrimage: Konya is associated with the great mystic Jalal ad-Din ar-Rumi (Mevlana). This afternoon we view fine examples of early 13th century Seljuk Turkish architecture including the Karatay Medrese (an early Islamic religious school). Its intricate carved stone entrance gives way to a tiled interior which dramatically belies its simple structure. Today it houses a tile museum displaying a small but noteworthy collection of faience with representations from the most important centres of early ceramic arts in Anatolia.

We end the day with a visit to Türkiye’s most sacred Islamic shrine: the Mevlana Tekke, the monastery of the Whirling Dervish order of Sufi mystics. Profoundly influential during the Ottoman period, this order was reduced to a cultural organisation in the 1920s by Kemal Atatürk, the founder and first president of the present Turkish Republic. Today the Dervishes only perform their Sema in Konya in December. A Whirling Dervish performance will be seen in Avanos, Cappadocia.

The tekke includes a semahane where the ritual sema (whirling ceremony) takes place, a sadirvan for ritual ablutions, a library, living and teaching quarters, and the mausoleum housing the tomb of Jalal ad-Din ar-Rumi, founder of the sect and later awarded the honourable title of Mevlana. The mausoleum room is highly ornamented with Islamic script and enameled bas-relief, and contains the tombs of several of the more important figures of the dervish order. The adjoining room, or the semahane, is now a museum of Mevlana memorabilia displaying musical instruments and robes belonging to Mevlana, along with Selçuk and Ottoman objects like gold-engraved Korans from the 13th century. Among the fabulous ancient prayer rugs is the most valuable silk carpet in the world.

This evening we experience traditional Konya cuisine at a local restaurant. (Overnight Konya) BD

Day 14: Thursday 7 May, Konya – Sultan Han – Ihlara Valley – Cappadocia (Uchisar)

• Caravansarai of Sultan Han
• Rock-cut Byzantine churches of the Ihlara Valley & Selime Monastery

Our program has already addressed the development of Christianity in its very earliest phases in ancient cities such as Ephesus, and in its development as the official religion of Imperial Constantinople. We now drive to the dramatic, desolate landscape of Cappadocia formed by an eroded mantle of lava and mud from two volcanoes, Mount Erciyas and Mount Hasan (Turkish: Erciyas Dagi and Hasan Dagi), which is of untold significance in the development of Christianity. On the way we visit one of the best preserved caravansarais in Anatolia at Sultan Han, which dates from the Seljuk period.

This afternoon we continue to the Ihlara Valley, located near Mount Hasan. Here we may walk through the deep gorge with abundant flora, fauna and rock-cut Byzantine churches including Güzelyurt, birthplace of St Gregory. There are about 400 steps descending down to the gorge. A 2.5km trail along the banks of the Melendiz river leads to the picturesque village of Belisirma. At the northern edge of the gorge is Selime Monastery. This fascinating complex was carved into the rock face by monks in the 13th century and comprises a church, kitchen and stables with feeding troughs. Time-permitting you may wish to hike up to the monastery (this walk is more challenging); or simply enjoy the unforgettable views of the monastery and countless fairy chimneys. (Overnight Uchisar) BD 

Day 15: Friday 8 May, Cappadocia

• Sunrise Hot Air Balloon (Optional)
• Göreme Open Air Museum
• Uçhisar
• Villages of Çavusin and Avanos, Zelve Open Air Museum
• Performance of the Whirling Dervishes

Today begins (weather permitting) with an optional hot-air balloon ride. If you decide to take this option, it means getting up very early in the morning, however you will be able to view Göreme’s surreal landscape at sunrise.

In the 3rd and 4th centuries Christian hermits settled in Cappadocia’s desolate landscape in order to remove themselves from the growing sophistication of the Church which was establishing itself in Rome’s imperial cities. Like St Anthony and St Jerome in North Africa and St Simeon Stylites in Greater Syria, hermits lived in total isolation or gathered in loose-knit groups, each individual pursuing his/her individual vocation in solitude in a cave or hut. A native of Cappadocia, St Basil ordered these anchorites into cloistered communities governed by rules. St Basil thus gave birth to eastern monasticism; he is the oriental counterpart of St Benedict of Monte Casino. Monasteries thrived in Cappadocia until the 7th and 8th centuries when Arab incursions forced Christians to conceal themselves in underground cities.

This morning we tour the Göreme valley, visiting striking churches burrowed into cliffs of mud and lava. Many of these shrines have well-preserved frescoes, an outstanding example being Tokali Church.

In the afternoon we explore the old village of Çavusin including a rock-cut church featuring brightly coloured frescoes depicting the Forty Martys of Sebaste, the Navity and the Byzantine Emperor Nicephorus. High in the cliffs above, there is also the rock-cut, 6th-century church of St John the Baptist which features fine carved geometric patterns. From the ridge above Çavuşin we also view a group of fairy chimney’s.

Nearby lies the Zelve Open-Air Museum with its impressive underground churches, cave habitations and rock-cut mosque. Located at the convergence of three valleys, Zelve was a monastic retreat from the 9th to the 13th century and later a village that was inhabited until 1952.

In the late afternoon we visit the village of Avanos known for it traditional pottery production, and attend a performance by the Whirling Dervishes which takes place in a restored 13th century caravansarai. (Overnight Uchisar) BD

Day 16: Saturday 9 May, Cappadocia

• Underground city of Özkonak
• Lunch at the Cappadocia Home Cooking School
• Villages of Sinasos (Mustafapasa) and Orahisar

Today we travel deeper into Cappadocia to visit Özkonak, one of the catacomb-like underground Christian cities built as refuges from Muslim incursions. Following its discovery in 1972 by a local farmer, the site has revealed a complex containing a total of ten floors to a depth of 40m, which could house 60,000 people for up to three months. Four floors are now open where we can explore how this city operated when inhabited in times of threat. One unique feature at Özkonak not found at other major underground cities in the area is its communication system of pipes to each of its levels.

From Özkonak we journey south to the village of Ayvali which is home to the Cappadocia Home Cooking School. Located within a restored traditional stone house, the school specialises in traditional Turkish food using organic products sourced from their garden.

Before returning to Uchisar we visit the village of Mustafapasa (formerly known as Sinasos). During the 19th century village residents included Turkish Muslims as well as a large Greek Community. Many of these Greeks were Karamanlides – Christians who spoke Turkish but wrote it in the Greek alphabet. In 1924, in accordance with the Treaty of Lausanne, the entire Christian population was forced to leave for Greece where they resettled in Nea Sinasos.  Today the village is known for is fine stone houses decorated with carved and ornamental facades, including the Old Greek House which featured in the hit television series Asmali Konak. There is also the 19th-century Church of Sts Helena and Constantine featuring a grapevine carved around its entrance and the frescoed rock-cut Church of St Basil. We also visit visit Ortahisar which is home to a carpet weaving cooperative. (Overnight Uchisar) BL

Day 17: Sunday 10 May, Cappadocia – Bogazköy – Ankara

• Hattusha: Ancient capital of the Hittites, Bogazköy

Today we drive north to a region in which the earliest civilisations of Anatolia developed. The Hittite sites of this region stand as the earliest meaningful remains of an evolved state. The Hittites entered Anatolia in c.2000 BC. During the ensuing 800 years, their culture fused with those of the indigenous people – Hattis, Hurrians and Luwians – evolving into a new imperial state which rivalled that of Pharaonic Egypt. First we visit the site of the Hittite capital at Hattusha, now Bogazköy. We begin with the inner sanctum of the Hittite emperors at Yazilikaya (the ‘Inscribed Rock’) where ancient inscriptions still survive. An extensive tour of the scattered ruins of Hattusha will then slowly reveal the nature and temper of Hittite civilisation. In the late afternoon we drive to Ankara, Türkiye’s capital city. (Overnight Ankara) BLD

Day 18: Monday 11 May, Ankara – Istanbul

• Museum of Anatolian Civilizations
• Late afternoon flight from Ankara to Istanbul

This morning we visit the award winning Museum of Anatolian Civilizations containing a renowned collection of archaeological treasures tracing the civilisations of Anatolia from the remains of Çatal Hoyük, through those of the Hatti, Hittites, Phrygians, Assyrians, Urartu, Ionians and Romans.

In the late afternoon we fly to Istanbul. (Overnight Istanbul) B

Day 19: Tuesday 12 May, Istanbul

• Kariye Camii (Church of the Holy Saviour in Chora)
• Tekfür Saray
• Walking tour of Neighbourhoods of West bank of Golden Horn: Balat & Fener
• Bosphorus Cruise

This morning we visit the Church of the Holy Saviour in Chora which has now been converted into a mosque (for the second time). The Chora Church or Kariye Camii reopened its doors as a mosque in May 2024 after a four year-long renovation. It was originally built in the early 4th century by Constantine the Great, however when Theodosius II built his city walls in 413-414 the church was incorporated with the city’s defences. This beautiful late-Byzantine shrine was later rebuilt in 1077, restored between 1315 and 1321 and converted into a mosque following the fall of Constantinople to the Ottomans. It contains one of the greatest of all Byzantine decorative cycles of mosaics and frescoes; instances of the last flowering of Greek visual culture before the fall of Constantinople. Of particular note are the rich frescoes in the paracclesion (burial section) by Theodore Metochite, which rival the works of Duccio and Giotto in their grandeur and dramatic power. Greatest amongst these is the dramatic image of the ‘Harrowing of Hell’ in which an ethereal, yet powerful, Christ strains across the apsidal dome to deliver Adam and Eve from purgatory.

Next, we view the remains of the Byzantine city walls built in the 5th century by Emperor Theodosius II. The defensive stone structure originally stretched for almost 7 kilometres and what remains is now listed as a UNESCO heritage site. The Tekfür Saray is the last of the Byzantine imperial palaces still standing. The ruined complex was built in the 13th century and served a variety of purposes after the Ottoman conquest. The Emperor Alexius I Comnenus made the edifice there his main residence, with its vast substructures built up against the inside of the land walls at their highest point above the level of the land outside.

Following some time at leisure for lunch, we explore the residential districts of Balat and Fenar. Located on the western bank of the Golden Horn, these districts are recommended by UNESCO as World Heritage sites for their cultural and architectural heritage. Balat is the former Jewish district and home to one of the oldest synagogues in the city: the 15th-century Ahrida Synagogue. Fener is the former Greek neighbourhood and home to the Greek Orthodox Patriarchate. It features many old wooden houses and small stately churches including the cast-iron Saint Stefan Bulgarian Orthodox Church and the 7th-century Church of St Mary of the Mongols.

We end the day with a private 2-hour cruise of the Bosphorus. (Overnight Istanbul) B

Day 20: Wednesday 13 May, Istanbul

• Summary Lecture at the hotel
• Pera Museum
• New Istanbul Modern
• Afternoon at leisure
• Group Farewell Meal

Following our final lecture at the hotel, we visit to the Pera Museum which contains three collections: Turkish Orientalist Painting, Anatolian Weights and Measures, and Kütahya Tiles and Ceramics. Drawn from Suna and İnan Kıraç’s world-class private collection, the Turkish orientalist paintings provide fascinating glimpses into the Ottoman world from the 17th to 20th centuries and include the most beloved painting in the Turkish canon – Osman Hamdı Bey’s The Tortoise Trainer (1906).

After five years of construction the Istanbul Modern reopened its New, Renzo Piano-designed home in June 2023. This modern and contemporary art museum is located along the banks of the Bosphorus providing stunning views across the water to the Hagia Sophia Grand Mosque.

Tonight, we enjoy a farewell meal at a local restaurant. (Overnight Istanbul) BD

Day 21: Thursday 14 May, Tour ends in Istanbul

• Tour concludes in the morning
• At leisure/Check out

Our tour ends in Istanbul. In the morning you will be required to check out of the hotel.  Please contact ASA if you require assistance with a transfer to Istanbul’s International Airport. B